This morning around 5:00am a vivid dream awoke me.
I think it meant me no harm, and in fact was a positive harbinger
that also connected me with some history of my past and my culture.
But first, I'll start with the dream.
I dreamt I was in a country
some where in the tropics
walking through a heavily
populated urban area and
came upon three men standing
came upon three men standing
along side a broken metal fence.
They began speaking to
me in friendly but ominous
voices and it became clear
that they were going to
robe me.
I was worried, but calm as could be
for an experienced, tested, and in shape
for an experienced, tested, and in shape
world traveler facing immediate danger,
far from home.
And although they were much bigger
far from home.
And although they were much bigger
and taller, they were also much
older than I. And, although I was
in their country, they were still
Black, which gave me
the confidence of familiarity in
dealing with my people from
all branches of the African
Disporia.
Therefore, I felt I could handle
myself. I just needed to be careful
not to let them get to close to me
But they began to follow me
while keeping the conversation
going. Somehow I convinced them
that I wasn't going to be their victim
and we began to speak easily and
earnestly, as I do with Black folks
from other countries, about who we are
and how we came to be in this
space and time.
One of the men, the leader of the group
who was also the only one employed,
worked as a street vendor preparing
and selling meals on the street. He
began cooking the most popular dish
that he sales while talking to me
about the poverty of their country,
their traditions and how it relates
to their food.
In a huge rusted tin vat
over an open fire on the side of a
busy and dirty street he prepared
some sort of spicy redish cabbage
while stirring( with a huge wood
paddle) in some round cylinder
shaped yellow corn tamales
When it was done, he offered me some
as a long line of hungry poor people formed, replacing the mangy stray dogs that had gathered around.
I didn't want any but ate
some any way and
understood why it was
so popular, because it was
very cheap, filling, and some what
flavorful.
When I awoke I remembered how my Mom use to serve those tamales to us for dinner, and how they were sold at every hot dog stand and fast food joint in the ghettos of Chicago
I always had assumed that they were of Mexican origin, even though I never see them in Logan Square
or at any Mexican restaurant. And because I wasn't able to go back to sleep. I googled these tamales by first finding their picture online. I was surprised to find out that these tamales were not brought to Chicago by Mexican immigrants, but by Black folks around the turn of the century who migrated from the Mississippi Delta. This is why they're made from the same cornmeal as southern cornbread, as opposed to Mexican masa used in "standard" tamales. And in fact, the original roving tamale sellers in Chicago where actually Black men called "Molly Men"
These Molly Men were such a fixture in the Black North that several popular songs memorializing the "Molly Men" were record, including an early rag time one called " The Hot Tamale Man" published by Herbert Ingraham in 1909 and sang by Pearl Hunt. Around that time Arthur Collins who was the most popular vaudeville minstrel actor of that time rerecorded a more uptempo version for Columbia and Victor Records.
"Just see the bucket steam'n
hear the folks screaming
here come the Hot Tamale Man
watch him charleston down the line
come on folks get your money
Tamale man needs shoesis for his honey
Here come the Hot Tamale Man!"
Then in 1928, Red Hot Ole Moses recorded the song "Molly Man" set in the cotton fields of the South
Molly Man comin, I hear his voice
He got mollies, and it's my choice
Don't wait too long
cause the mollies be gone
I judge by the way you act
Somebody around her had
a cotton pick'n feeling tired
sore shoulder.
Two for a nickel, four for a dime
white folks standing round spending
many dimes,
so I can't wait to get mine
In 1936 Robert Johnson who first recorded and sang the famous song "Sweet Home Chicago, sang
"They're Red Hot" about a Tamale Women.
"Hot Tamales and they're red hot,
yea she got em for sale, yes, yea yea"




1 comments:
Wow, that was an interesting weave!
One question for you "Spook" did you use to post on Chicagoist and Yelp? If so, it hasn't been the same since you left. I hope you write more.
Amanda L
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